A bit of background. In Soering v. United Kingdom, in 1989, the Court held that article 2(1) of the Convention was not implicitly amended by article 3 (inhuman and degrading treatment or punishment) so as to prohibit capital punishment. It said that extradition to the United States would violate the Convention not because of the death penalty as such, but because the applicant would be exposed to prolonged incarceration on death row (the ‘death row phenomenon’).
The Grand Chamber returned to these issues in Öcalan v. Turkey, in 2005, where it toyed with taking interpretation of the Convention a step further but ultimately held itself back. In last month’s ruling, the Chamber discussed Ocalan:
120. It can be seen, therefore, that the Grand Chamber in Öcalan did not exclude that Article 2 had already been amended so as to remove the exception permitting the death penalty. Moreover, as noted above, the position has evolved since then. All but two of the Member States have now signed Protocol No. 13 and all but three of the States which have signed have ratified it. These figures, together with consistent State practice in observing the moratorium on capital punishment, are strongly indicative that Article 2 has been amended so as to prohibit the death penalty in all circumstances. Against this background, the Court does not consider that the wording of the second sentence of Article 2 § 1 continues to act as a bar to its interpreting the words “inhuman or degrading treatment or punishment” in Article 3 as including the death penalty.The Chamber then goes on to consider whether in fact the prohibition on ‘inhuman or degrading treatment or punishment’ set out in article 3 of the Convention prohibits the death penalty. It is necessary to point out that the two applicants have not yet been sentenced to death; they are only exposed to the possibility. The Chamber held that ‘there were substantial grounds for believing that they would run a real risk of being sentenced to death if tried and convicted by an Iraqi court’ (para. 135). Consequently,
136. The applicants must themselves have been aware of this risk. The Court considers that, at least from May 2006, when the Iraqi criminal courts accepted
jurisdiction over their cases, the applicants were subjected to a well-founded fear of execution. It is reasonable to assume that this fear caused the applicants intense psychological suffering. It must have continued throughout their appeals to the Iraqi courts against the referral of their cases to the IHT (see paragraph 47 above) and the refusal of the English domestic courts to prevent their physical transfer to the Iraqi authorities. It undoubtedly intensified around 31 December 2008, when the risk became more concrete and the transfer took place, and continues to this day.
Moreover, ‘the applicants' well-founded fear of being executed by the Iraqi authorities during the period May 2006 to July 2009 must have given rise to a significant degree of mental suffering and that to subject them to such suffering constituted inhuman treatment within the meaning of Article 3 of the Convention’ (para. 137).
I am intrigued and a bit puzzled by the decision. Obviously, I concur with the result. But the reasoning is perplexing. The inhuman treatment is not the imposition of the death penalty itself, but rather the ‘psychological suffering’ or ‘mental suffering’ inflicted upon the applicants by their exposure to capital punishment. It seems to be extending the reasoning in Soering to encompass unconvicted persons who are threatened with capital punishment, and not just those who have been sentenced to death and are actually on death row.
Would it not have been better to declare the death penalty as such to be inhuman (or degrading) treatment, rather than to focus on the psychological suffering of the accused person? The Court seems only to have surmised that the applicants were subject to such suffering. There does not seem to have been any real evidence of this. What of the accused person who confronts the death penalty with courage, and who claims not to be suffering? Does someone with a martyr complex who welcomes capital punishment not qualify?
Moreover, does the logic of this finding apply to someone exposed to another form of harsh penalty? Presumably an innocent person charged with an offence goes through intense ‘psychological suffering’ at the prospect of going to prison for a crime he or she did not commit. Does this too violate article 3 of the Convention?
Members of the Council of Europe outlawed the death penalty, through Protocols 6 and 13, because the penalty itself is inhuman and degrading, and not because of the mental suffering of those who are exposed to it. It is inhuman and degrading for a society to kill another human being as a form of punishment. This is what makes the death penalty contrary to article 3.
2 comments:
I completely agree. The South African Constitutional Court in State v. T Makwanyane and M Mchunu has previously recognised that the death penalty is cruel, inhuman and degrading in the ordinary meaning of the words (at para. 26):
"In the ordinary meaning of the words, the death sentence is undoubtedly a cruel punishment. [...] Death is a cruel penalty and the legal processes which necessarily involve waiting in uncertainty for the sentence to be set aside or carried out, add to the cruelty. It is also an inhuman punishment for it '...involves, by its very nature, a denial of the executed person's humanity', and it is degrading because it strips the convicted person of all dignity and treats him or her as an object to be eliminated by the state."
However, in that case the South African Court also conceded that international and regional human rights bodies had nonetheless given the phrase "cruel, inhuman and degrading" a "narrow meaning" in the context of capital punishment because of specific provisions in the human rights treaties which explicitly authorised the imposition of capital punishment in certain circumstances (see para. 67).
Yet, if the ECHR itself now submits that Article 2 no longer requires the phrase "cruel, inhuman and degrading" to be given an artificially narrowly meaning in order to maintain harmony between the provisions of the Convention (so-called "systematic and historic interpretation"), there is nothing to stop the ECHR from finding that the death penalty per se breaches Article 3 of the Convention as understood in its modern ordinary meaning. It is indeed remarkable that the ECHR did not go on to make this finding.
Interesting, in January 2009, the UN Special Rapporteur on Torture (Professor Manfred Nowak) put forward a similar argument to that utilised by the ECHR i.e. that the general trend towards abolition may justify moving away from a systematic and historic intereptation of Article 3 towards a more dynamic interpretation which would interpret the phrase "cruel, inhuman or degrading treatment" in light of the modern ordinary meaning of those words - human rights treaties are after all "living instruments" that need to be intepreted in the light of present-day conditions. The Special Rapporteur compares the development of the ECHR's caselaw on corporal punishment to emphasise the point that the death penalty per se may now be considered a form of cruel, inhuman or degrading treatment.
The Special Rapporteur's full report can be found at the following link:
http://daccess-dds-ny.un.org/doc/UNDOC/GEN/G09/103/12/PDF/G0910312.pdf?OpenElement
It is my personal hope that against this background, an international or regional human rights court will in the future finally reach the conclusion that most human rights lawyers are crying out for, namely that the death penalty per se is a form of cruel, inhuman and degrading treatment.
Fascinating case; thanks for sharing this with us!
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